Disputation — Bontempi, Palladium Theologicum V · from Schola Thomistica
Disputation XXII: On the Vices Contrary to Prudence
The higher seat in which a virtue is placed, and the more virtues it presides over, the more frequently is it assailed by the more common vices; wherefore Prudence, which is set over the other virtues for directing them to the mark in the citadel of the mind, is assailed by a very great troop of vices.
De vitiis Contrariis Prudentiae.
Quo altiori sede virtus locatur, pluribusque praesidet, eo etiam vulgatioribus vitiis frequentius impetitur; quare Prudentia, quae caeteris virtutibus ad scopum dirigendis in mentis Arce praeficitur, plurima vitiorum turma impugnatur.
But the vices opposed to the virtues standing in the mean are of two kinds: some from defect; others from excess. The vices from defect of prudence, opposed to it, are four: Precipitation, Inconsideration, Inconstancy, Negligence.
Vitia vero opposita, virtutibus stantibus in medio, alia sunt ex defectu; alia ex excessu. Vitia ex defectu prudentiae, ei opposita, sunt quatuor, Praecipitatio, Inconsideratio, Inconstantia, Negligentia.
The sins by excess opposed to prudence, which indeed bear before themselves a false species of prudence, are six: the Prudence of the flesh, Astuteness, Guile, Fraud, Solicitude for temporal things, Solicitude for things to come: All these are under the genus Imprudence, contrary to right discretion, which belongs to Prudence; of all these we shall inquire briefly.
Peccata per excessum opposita prudentiae, quae falsam quidem speciem prudentiae prae se ferunt, sunt sex, Prudentia carnis, Astutia, Dolus, Fraus, Sollicitudo temporalium, Sollicitudo futurorum: Haec omnia sunt sub genere Imprudentiae, contraria rectae discretioni, quae ad Prudentiam spectat; de his omnibus cursim inquiremus.
Within this disputation
- Question I: On precipitation
- Question II: On inconsideration
- Question III: On inconstancy
- Question IV: On negligence
- Question V: On the prudence of the flesh
- Question VI: On cunning
- Question VII: On guile
- Question VIII: On fraud
- Question IX: On solicitude for temporal things
- Question X: On solicitude for the future
- Question XI: On the precepts of prudence