Disputation — Bontempi, Palladium Theologicum V · from Schola Thomistica
Disputation III: On the Vow of Obedience
The Seraphic Doctor splendidly illustrates OBEDIENCE under a twofold title, as the school of the Savior, and the ladder of salvation, in Diaeta salut. tit. 3. cap. 2. where he assigns the proofs and the degrees of this heavenly virtue, which obtains its empire by obeying; for the Savior taught it, whether in coming into the world, Ioan. 6. I came down from heaven, not to do my own will: or in remaining in the world, made obedient unto death, Phil. 2. or lastly in going out of it, Not as I will, but as Thou, Matth. 26. He there gathers the degrees of Obedience from St. Bernard; which are: that one be Willing, not recalcitrant, after the example of Paul Act. 9. Simple, not dissembling, after the likeness of the beast of burden Psal. 72. Cheerful, not murmuring, as was Simon of Cyrene Matth. 27. Swift, not putting off till tomorrow, such as Peter and Andrew had, who suddenly left their nets and followed Christ Matth. 4. Manly, not judging, as was the obedience of Peter, ready to be imprisoned with Christ, and to undergo death Lucae 22. Humble, not elated, as the Lord teaches in Luke 17. Say, we are unprofitable servants, etc. Finally let it be Persevering, not discontinuing, even unto death; that by these seven degrees, as by the ladder of Jacob, Heaven may be attained. From these the following question is in large part resolved.
OBEDIENTIAM sub duplici titulo, ut Salvatoris scholam, et salutis scalam, eximie illustrat Seraphicus Doctor in Diaeta salut. tit. 3. cap. 2. ubi caelicae huius virtutis, quae obtemperando imperium obtinet, documenta, et gradus assignat; eam enim docuit Salvator, sive in mundum veniens, Ioan. 6. Descendi de caelo, non ut facerem voluntatem meam: Sive in mundo manens, factus obediens usque ad mortem, Phil. 2. Sive denique inde exiens, Non sicut Ego volo, sed sicut Tu, Matth. 26. Obedientiae gradus, ibidem e S. Bernardo aggregat; qui sunt, ut sit Libens, non recalcitrans, ad exemplum Pauli Act. 9. Simplex, non simulans, ad instar iumenti Psal. 72. Hilaris, non murmurans, qualis erat Simonis Cyrenaei Matth. 27. Velox, non re-crastinans, qualem habuere Petrus, et Andreas, qui subito relictis retibus secuti sunt Christum Matth. 4. Virilis, non diiudicans, uti erat obedientia Petri, parati cum Christo carcerari, mortemque subire Lucae 22. Humilis, non elata, ut docet Dominus Lucae 17. Dicite, quia servi inutiles, etc. Sit denique Perseverans, non discontinuans, usque ad mortem; ut per hos septem gradus, tanquam per scalam Iacob Coelum attingatur. Ex his fere resolvitur sequens quaestio.
Within this disputation
- Question I: Whether the vow of obedience is chief among the religious vows
- Question II: What obedience is promised in religion
- Question III: Whether religious are bound to obey prelates in all things
- Question IV: Whether one doubting whether the thing commanded is lawful is bound to obey the prelate
- Question V: Whether all the statutes of religious orders bind under sin