Question — Bontempi, Palladium Theologicum V · from Schola Thomistica
Question VI: On cunning
CRAFTINESS is the devising of means which, toward some end, whether good or evil, are such that they indeed appear good, but are in reality false and feigned. Thus it is gathered from the Philosopher lib. 1. Magn. Moral. cap. 33. and lib. 6. Eth. cap. 12. and St. Thomas art. 3. See Tanner disp. 3. quaest. 1. dub. 4. It is often called Prudence Proverb. 1. yet it is a vice1, as is said 2. Corinth. 4. Not walking in craftiness. For the crafty and the dissemblers provoke the anger of God, whether for hidden iniquity or for open simulation; as St. Bernard says, de ordine vitae, finem versus. It usually attacks the weaker and the less discerning; thus the Devil, before the Master of Craftiness, in the serpent, the most cunning of Animals, deceived not the man but the woman, endowed indeed with less discretion, by feigned speech. 1 N. Editor's note: the print reads 'Proptie tamen est vitium' (OCR 'ptie'), likely a misprint for 'Proprie'; rendered as 'nevertheless it is a vice'. The print also has the clause 'sicuti Prudentia in malo sensu saepe accipitur', omitted in the first transcription and restored in the Latin.
ASTUTIA est excogitatio mediorum, quae ad finem aliquem, sive bonum, sive malum, ita sunt idonea, ut quidem videantur bona, sed revera sint falsa, et simulata. Ita colligitur ex Philosopho lib. 1. Magn. Moral. cap. 33. et lib. 6. Eth. cap. 12. et D. Thom. art. 3. Vide Tanner. disp. 3. quaest. 1. dub. 4. Ipsa saepe prudentia vocatur Astutia Proverb. 1. sicuti Prudentia in malo sensu saepe accipitur. Proptie tamen est vitium, ut dicitur 2. Corinth. 4. Non ambulantes in astutia. Astuti enim, et simulatores provocant iram Dei, sive pro occulta iniquitate, sive pro aperta simulatione; ut ait D. Bernard. de ordine vitae, finem versus. Haec imbecilliores et minus discretos solet aggredi; sic Diabolus, prius Astutiae Magister, in serpente, callidissimo Animale, non virum, sed mulierem, minori quippe discretione dotatam, simulata loquela decepit.
WHEREFORE St. Gregory says, lib. 9. moral. cap. 17. Two things are to be feared in good works, sloth, and deceit. Sloth is caused by lesser love of God; Craftiness is caused by greater love of self, the latter, proceeding from private love of self, issues outwardly in the circumvention of one's neighbor, simulating one thing in deeds while putting forward another in words, or the contrary.
QUARE ait D. Gregor. lib. 9. moral. cap. 17. Duo sunt in bonis operibus timenda, desidia, et fraus, Desidiam facit minor amor Dei; Astutiam facit maior amor sui, haec ex privata sui dilectione prodit exterius in circumventione proximi, aliud simulans factis, aliud praeferens verbis, vel e contra.
MANY examples of Craftiness from the Sacred Letters the Saintly Doctor records in Bibliis pauperum, cap. 54. as when Laban was searching the household goods of Jacob, and came to the tent of Rachel, she, by feigning the custom of women, craftily deluded him Genes. 31.
PLURIMA Astutiae exempla e Sacris litteris commemorat S. Doctor in Bibliis pauperum, cap. 54. ut cum scrutaretur Laban suppellectilem Iacob, et veniret ad Tentorium Rachel, illa, simulata foeminarum consuetudine, eum astute delusit Genes. 31.
SO the Gabaonites, knowing what Joshua had done to Jericho and Hai, cunningly plotted how they might so act as not to be utterly destroyed Ios. 9.
ITA Gabaonitae, scientes quid fecerit Iosuë Iericho, et Hai, callide cogitaverunt, quomodo ita facere possent, ut non penitus delerentur Ios. 9.
SO Absalom, coveting the kingdom of his Father, maliciously began to flatter the people, cunningly boasting that he would judge with all equity 2. Reg. 15.
SIC Absalon, Ambiens regnum sui Patris, malitiose coepit populo adulari, astute iactans se cum omni aequitate iudicaturum 2. Reg. 15.
TO these add in the New Testament the Craftiness of Herod, wishing to learn the time of the star Matth. 2. so that coming he might rather kill than adore, though he cunningly simulated the latter; thus also the Pharisees, often seeking to catch the Lord in his speech, now sent disciples to him, simulators of Justice, now brought a woman taken in adultery; and many other things, which see in the place cited above.
HIS adiice in novo testamento Astutiam Herodis, volentis addiscere tempus stellae Matth. 2. ut veniens potius occideret, quam adoraret, licet posterius callide simularet; Ita saepenumero Pharisaei cupientes capere Dominum in sermone, nunc miserunt ad eum discipulos, Iustitiae simulatores, modo foeminam in adulterio deprehensam adduxere; et alia plura, quae vide loco supra citato.