Disputation — Bontempi, Palladium Theologicum V · from Schola Thomistica
Disputation XIII: On the Other Virtues Annexed to Justice
JUSTICE, beyond the other virtues, holds this privilege, that it makes man concordant with God, with himself, and with his neighbor; hence, in its full breadth, it is a kind of general virtue, nor does it take command of the soul before it is attended by a great company of many virtues and is secure in its own dominion; we have weighed its chief rights and duties down to this point; we have also examined the vices which have waged perpetual war against it. There remain, then, here certain handmaid virtues, perpetually serving Justice; it pleases us now to examine them: And first occurs Piety, exhibiting a benevolent regard toward one's country, parents, etc.; Second, Observance, rendering due honor to superiors; Third, Dulia, which venerates the saints and all that belongs to them; Fourth, Obedience, omitting nothing commanded; Fifth, Gratitude, in which the benefit remains stored in the depths of the mind, so that it may repay it in due time; Sixth, finally, Vindication confronts us, which does not leave unpunished the injury done to Justice. Against these are opposed many vices, more than there are virtues, since evil is wont to divide into more heads than good, which is the more secure with united forces. I shall treat each with my usual brevity.
IUSTITIA, praeter caeteras virtutes, id obtinet privilegii, ut hominem Deo, sibi, et proximo concordem faciat; ideo in sua latitudine generalis quaedam est virtus, nec animae imperium prius occupat, quam magno plurium virtutum comitatu stipata, de suo sit secura dominio; praecipua eius iura, et munia huc usque expendimus; vitia quoque, quae perpetuam ipsi bellum iudixere, discussimus. Restant igitur hic pedissequae quaedam virtutes, Iustitiae iugiter obsequentes; eas modo libet examinare: Et primo quidem occurrit Pietas, patriae, parentibus, etc. benevolum exhibens cultum: Secundo Observantia, debitum superioribus honorem deferens: Tertio Dulia, quae sanctos, et quidquid horum est, veneratur: Quarto Obedientia, nil praeceptum praetermittens: Quinto Gratitudo, cui manet alta mente repositum beneficium, ut illud suo tempore rependat: Sexto denique obviat Vindicatio, quae illatam Iustitiae iniuriam inultam non reliquit: His opponuntur plura, quam sint virtutes, vitia, cum malum in plura soleat dividi capita, quam bonum, unitis quippe viribus securius: Solita de singulis brevitate agam.
Within this disputation
Section I: On Piety
- Question I: What piety is, and what kind of virtue
- Question II: What reverence is to be shown to parents
- Question III: What obedience is to be shown to parents by children
- Question IV: How, and when, children are bound to relieve their parents
- Question V: On the obligation of parents toward their children
- Question VI: In which cases parents can disinherit their children
- Question VII: Whether children can ever refuse sustenance to their parents, and disinherit them
- Question VIII: To what a woman is bound who has a son by adultery, or has passed off a child as her husband's
- Question IX: On the mutual obligation of servants and masters
- Question X: On the obligation of brothers toward brothers and sisters, and conversely
Section V: On Truth, Friendship, Liberality, Epikeia, and the Opposed Vices; on the Gift of Piety and the Precepts of the Decalogue That Concern Justice
- Question I: On truth
Question II: On lying
- Doubt I: What a lie is
- Doubt II: Of how many kinds is a lie
- Doubt III: Whether every lie is intrinsically a sin
- Doubt IV: Whether a lie is mortal of its kind
- Doubt V: Whether every lie is mortal for perfect men
- Doubt VI: Whether among the degrees of lying there is a gravest and a lightest
- Doubt VII: On the other things that are reduced to lying
- Question III: On friendship
- Question V: On epikeia
- Question VI: On the gift of piety