Subquestion — Bontempi, Palladium Theologicum V · from Schola Thomistica
Sole Subquestion: On Fasting
Heretics, whose God is the belly, so hunger after gluttony that not only do they abolish every precept of fasting, but moreover fasten upon it the charge of superstition; thus, being carnally wise, after they have lost all sense of Chastity and modesty, they beslaver themselves with the delicacies of foods, and, captivated in their eyes, they cannot see the clearest testimonies of sacred Scripture, which extol the merit of fasting; because they will not.
De Ieiunio.
Haeretici, quorum Deus venter est, ita gulae inhiant, ut nedum omne ieiunii praeceptum tollant, sed insuper superstitionis crimen ei affingant; sic carnaliter sapientes, postquam omnem Castitatis, et pudicitiae sensum amisere, escarum deliciis inviscantur, captique oculis, sacrae scripturae clarissima testimonia, quae ieiunii meritum extollunt, videre nequeunt; quia nolunt.
FIRST of all the Aëtians gave origin to this error, who in the time of the Fasts fed themselves on sumptuous dishes in contempt of the precept; Jovinian followed these, as Bonerius reports from St. Jerome, and St. Augustine in 2. exam. de fidei unitate; then the Manichaeans, Waldenses, and Lollards followed at divers times, and transmitted their heresies, though so often cooked, nevertheless raw, to the most recent sectaries, whom I shall recall and refute in dubitatione 3.
PRIMI omnium Aëtiani huic errori originem dedere, qui tempore Ieiuniorum lautis ferculis in praecepti despectum pascebantur; hos secutus est Iovinianus, ut e D. Hieronymo, et D. Augustino refert Bonerius in 2. exam. de fidei unitate; deinde Manichaei, Vvaldenses, et Lollandi subsequuti sunt diversis temporibus, suasque haereses, toties licet coctas, crudas tamen transmisere ad novissimos sectarios, quos referam, et refellam dubitatione 3.
Within this subquestion
- Doubt I: What fasting is, and of how many kinds
- Doubt II: In what way natural fasting is broken
- Doubt III: Whether fasting itself is a good work, and of precept
- Doubt IV: From what things one must abstain in the fast of the Church
- Doubt V: On the evening collation
- Doubt VI: On the hour of the meal on a fast day