Introduction — Bontempi, Palladium Theologicum V · from Schola Thomistica
Prologue
IN this virtue, as in the third Cardo, the Gate of a rightly instituted life is turned, and therefore it is also Cardinal; if to this the anointing of the Spirit so accede that it is mobile to each of God's nods, and easily versatile, it will be counted among the seven Gifts: Hence Fortitude is Twofold; one a Virtue, the other a Gift. The first is moral, and is obtained sometimes by use, sometimes by infusion. The second always comes entirely from above, from the Father of lights, from whom is every perfect Gift. Of the first species of Fortitude I shall treat ex professo; of the other, however, I shall touch somewhat on this occasion: Further, this is the only virtue which, remaining unshaken amid the various and shifting vicissitudes of this age, emulates the stable lot of the Blessed; so that however much a strong man may be elevated in prosperity or depressed in adversity, he always clings to his origin with the utmost need, like the light which stands equally distant from the Sun, whether shining in shady valleys or resplendent on the highest mountains. It never allows itself to be puffed up by popular favor, being not unaware of itself, deeming itself to receive testimony from conscience alone: The incentive of this virtue, and at the same time its reward, is Love, at whose sense nothing looks insuperable, but all things it omens as favorable, and to be trodden with an easy foot; hence Fortitude is especially ascribed to love in the canticles: Strong as death is love; for death, insensible to so many and such great things by which we strive in vain to avert it, at last takes sense from all, and although livid with pale countenance, yet dominates the most powerful. Not otherwise does the strong man overcome whatever is aimed at him, and although with much humility of soul he grows cheap to the world, he never ceases to exercise that most absolute dominion; wherefore by St. Doctor tit.6. cap.7. he is compared to iron unconquerable, which so subdues the other metals that they obey its blow. Other splendid comparisons of Fortitude see with the Seraphic Doctor there.
IN hac virtute, tanquam in tertio Cardine, vitae recte institutae Ianua circumvertitur, ideo et Cardinalis est; Huic si unctio Spiritus ita accedat, ut ad singulos Dei nutus mobilis, et facile versatilis sit, inter septem Dona computabitur: Hinc Duplex est Fortitudo; una Virtus, altera Donum. Prima moralis est, et aliquando usu, aliquando infusione obtinetur. Secunda tota semper desuper venit a Patre luminum, a quo est omne Donum perfectum. Hic de prima Fortitudinis specie agam ex professo; de altera vero tangam nonnihil, huius occasione: Porro haec est sola virtus, quae inter varias, et nutantes huius saeculi vicissitudines inconcussa manens, stabilem Beatorum sortem aemulatur; ut quantumvis vir fortis, sive in prosperis elevetur, sive in adversis deprimatur, suae semper origini summa haereat necessitudine, sicut lux, quae aeque a Sole distat, sive opacis fulgens vallibus, seu summis resplendens montibus. Populari se aura sufflari nunquam patitur, quippe sui ipsius non nescius, a sola conscientia testimonium accipere meretur: Huius virtutis incentivum pariter et praemium est Amor, ad cuius sensum nihil suspicit insuperabile, sed omnia ominatur fausta, et facili calcanda pede; ideo dilectioni praecipue Fortitudo adscribitur in canticis: Fortis est ut mors dilectio; Mors enim insensibilis ad tot, et tanta, quibus eam avertere, frustra nitimur; tandem omnibus sensum auffert, et pallido licet livida vultu, potentissimis tamen dominatur. Haud secus vir fortis, quaecumque in ipsum intentantur, superat, et quamvis multa animi demissione saeculo vilescat, in illud tamen absolutissimum dominatum exercere non desinit; quamobrem a Sancto Doctore tit.6. cap.7. comparatur ferro indomabili, quod caetera metalla ita domat, ut ipsi ad ictum obtemparent. Alias praeclaras Fortitudinis comparationes vide apud Seraphicum ibi.