Disputation — Bontempi, Palladium Theologicum V · from Schola Thomistica
Disputation II: On Devotion
The FIRST act of Religion is Devotion, by which the will devotes itself, prompt, to the divine services; whence also it takes its name; it is taken, however, not rarely for that taste which results from attention during meditation, or prayer; yet properly it is promptitude, and the universal will to carry out whatever pleases God; whence it is clear that it does not pertain to the Intellect, although it presupposes its act, as I shall indicate below; at times, however, before every consideration of the mind the will is anticipated by a sweet and savory affection, by which it is gently stirred toward mental Prayers; and this affection, poured in by the Holy Spirit, can deservedly be called the grace of Devotion, or the seed of the virtue: In this matter almost no logical difficulty occurs; for with Devotion there is rare agreement of syllogisms, or arguments; wherefore all that is to be said here I shall dispatch with a single question.
PRIMUS Religionis actus est Devotio, qua voluntas se promptam Divinis obsequiis devovet; unde etiam nomen desumit; sumitur tamen non raro pro eo gustu, qui ex attentione inter meditandum, seu orandum resultat; cum tamen proprie promptitudo sit, et voluntas universalis ad omne Deo placitum exequendum; unde constat, ipsam ad Intellectum non spectare, licet eius actum praesupponat, ut infra indicabo; aliquando tamen ante omnem mentis considerationem voluntas suavi, et sapido quodam affectu praevenitur, quo ad mentales Orationes placide excitatur; et hic quidem affectus, a Spiritu sancto immissus, Devotionis gratia, seu virtutis seminarium, merito potest nuncupari: In hac materia difficultas fere nulla sillogistica occurrit; cum Devotione enim rara est sillogismorum, seu argumentorum concordia; quare totum quicquid hic dicendum est, unica quaestione absolvam.