Disputation — Bontempi, Palladium Theologicum V · from Schola Thomistica
Disputation I: On Fortitude
ABOUT to treat of Fortitude, I shall institute the chief question concerning Martyrdom, which is the most excellent act of this virtue; for he is strongest who does not doubt to spend his life for Christ, and takes upon himself the whole forces of the Tyrant, and triumphs though conquered. I shall then treat of certain companions and auxiliary troops of this virtue, with which it defends itself against the vices adverse to it: for against Presumption, Ambition, and empty Glory fights that great-souled virtue, hence called MAGNANIMITY; but at its back stands Pusillanimity, against which it also aims some blows: there follow Magnificence, Patience, and Perseverance. All these attend Fortitude at its side, and enter hostile engagements with the vices opposed to them, as I shall say here as briefly as possible: this is the whole matter and series of this twofold disputation which I shall bring forth on FORTITUDE; but first I shall examine whether it is a Virtue, and of what kind.
DE Fortitudine acturus, praecipuam quaestionem instituam de Martyrio, quod huius virtutis praestantissimus est actus; fortissimus enim ille est, qui pro Christo vitam prodigere non dubitat, totasque Tyranni in se suscipit vires, victusque triumphat. Agam deinde de nonnullis huius virtutis comitibus, et auxiliaribus copiis, quibus se contra vitia sibi adversa propugnat: Contra enim Praesumptionem, Ambitionem, et inanem Gloriam pugnat magnanima illa virtus, quae hinc MAGNANIMITAS appellatur; sed huic a tergo instat Pusillanimitas, contra quam nonnullos etiam ictus intentat: sequitur Magnificentia, Patientia, et Perseverentia. Hae omnes astant fortitudini a latere, et hostiles ineunt congressus cum vitiis sibi oppositis, ut quam brevissime hic dicam: haec est tota materia et series duplicis huius disputationis, quam de FORTITUDINE proferam; in primis autem, num Virtus sit, et qualis, examinabo.