Disputation — Bontempi, Palladium Theologicum V · from Schola Thomistica
Disputation XII: On Legacies
A bequest (Legatum) and a fideicommissum are in effect the same thing, though they differ in manner and form; for the latter is made with oblique words, which look directly to the heir, who is burdened by the testator with handing over, e.g. to Titius, what has been entrusted to his good faith. The bequest, however, looks directly to the legatee, without any mention of the heir, as when it is said: I bequeath to Peter one hundred sheep, so that the same thing, with respect to the one to whom it is owed or given, is called a Legatum; and with respect to the one who is ordered to give, it is named a Fideicommissum: hence nearly the same judgment must be formed about both.
Legatum, et Fideicommissum in effectu sunt idem, licet differant in modo, et forma; nam posterius fit verbis obliquis, quae directe respiciunt haeredem, qui a testatore gravatur reddere, v. g. Titio, quod eius fidei creditum est. Legatum autem directe legatarium respicit, absque ulla haeredis mentione, ut cum dicitur: Lego Petro centum oves, ita ut idem respectu eius, cui debetur, vel datur, dicitur Legatum; et respectu eius, qui dare iubetur, Fideicommissum nuncupatur: hinc eodem tenore de utroque fere sentiendum.
Within this disputation
- Question I: What a legacy is, and of how many kinds
- Question II: Whether legacies ought to be paid to all those for whom they are made, and how
- Question III: Which things can be bequeathed
- Question IV: What a pious, or privileged, legacy is
- Question V: In what ways legacies lapse, so that the heir is not bound to pay them