Question — Bontempi, Palladium Theologicum V · from Schola Thomistica
Question II: On lying
THE INTERCOURSE of human society requires that the lips accord with the heart, nor that one thing be uttered by the mouth and another conceived in the mind; whence, since by the Author of nature the voice was instituted as the vehicle of the interior concept, if it displays something alien outwardly, it will suffer a grave injury to the right of nature, being both frustrated of its end, and defrauding the trusting expectation of the other hearer; whence this sin cannot be made honest by any circumstance; yet in lying one can propose to himself diverse ends, and by these the greater or lesser malice of the lie will be specified, and although it never passes out of the species of sin, yet within that species it can sometimes be venial, sometimes mortal. But these things will be made clearer from the definitions of the lie soon to be given; wherefore, that the truth may shine forth more clearly from the very lie, I shall weigh this matter concisely and elegantly through dubitations.
De MENDACIO.
SOCIETATIS humanae commeatus exigit, ut labia cordi consonent, nec aliud proferatur ore, aliud concipiatur mente; unde cum ab Authore naturae, vox instituta sit, ut interioris conceptus vehiculum, si alienum quid foris ostentet, naturae ius gravem patietur iniuriam, cum et suo fine destituatur, et alterius auscultantis fiducia frustretur; unde nequit peccatum hoc ulla circumstantia honestari; cum tamen inter mentiendum possit quis diversos sibi fines proponere, ab his maior, vel minor mendacii malitia specificabitur, et licet nunquam transeat a specie peccati, infra tamen eam poterit aliquando venialis esse, aliquando mortalis. Sed haec melius patebunt ex mendacii definitionibus mox tradendis, quare ut ex ipso mendacio clarior veritas allucescat, materiam hanc per dubitationes concise, et nitide expendam.
Within this question
- Doubt I: What a lie is
- Doubt II: Of how many kinds is a lie
- Doubt III: Whether every lie is intrinsically a sin
- Doubt IV: Whether a lie is mortal of its kind
- Doubt V: Whether every lie is mortal for perfect men
- Doubt VI: Whether among the degrees of lying there is a gravest and a lightest
- Doubt VII: On the other things that are reduced to lying