Disputation — Bontempi, Palladium Theologicum V · from Schola Thomistica
Disputation XII: On Simony
SINCE the gifts and benefits of God are conferred on us freely, it is justly held an abomination to seek base gain from them; for the Divine goodness wills that what we have received freely, we should likewise give freely, nor does it suffer that, while we are enriched by its beneficent bounty, we should exact anything from others who know how to use the talents given them. Hence D. Peter first repelled, with the sharpest rebuke, Simon Magus attempting this crime with horrible daring: act. 8. thy money be with thee unto perdition, because thou hast thought the gift of God to be possessed for money; doubtless because that which surpasses all price is unworthy to be claimed for a price.
CUM Dei dona, et beneficia gratis nobis conferantur, merito piaculum habetur, ex his turpiter lucrum aucupari, vult enim Divina bonitas, ut quae gratis accepimus, gratis pariter demus, nec patitur, ut dum benefica profusione ipsi ditamur, ab aliis, qui datis talentis uti noverint, quidpiam exigamus. Hinc horribili ausu scelus hoc attentantem primo, Simonem magum acerrima increpatione abegit D. Petrus act. 8. pecunia tua tecum sit in perditionem, quoniam donum Dei existimasti pecunia possideri, nimirum quod omne pretium superat, indignum est pretio vindicari.