Question — Bontempi, Palladium Theologicum V · from Schola Thomistica
Question XI: On the precepts of prudence
It is not doubtful that the Virtue of Prudence, which is the rule of all the virtues, is a matter of precept; for all the other affirmative precepts about the acts of the virtues presuppose the affirmative precepts of prudence, both in general and in species, by this very fact, that they must be done prudently from right election through prudence. Similarly all the negative precepts, forbidding the contrary acts of the vices, presuppose the negative precepts of prudence, inhibiting the acts of imprudence by which vicious acts would be badly directed.
De praeceptis PRUDENTIAE.
Non est dubium, Virtutem Prudentiae, quae est regula omnium virtutum, esse praeceptum; etenim omnia alia praecepta affirmativa de actibus virtutum supponunt praecepta affirmativa prudentiae; tum in genere, tum in specie, hoc ipso, quod ipsi prudenter fieri debent ex recta electione per prudentiam. Similiter omnia praecepta negativa, vetantia contrarios actus vitiorum, supponunt praecepta negativa prudentiae, inhibentia imprudentiae actus, a quibus actus vitiosi prave dirigerentur.
AND hence is had the reason why precepts of prudence had not to be given in the Decalogue: for these stand antecedently to all the precepts of the Decalogue.
ATQUE hinc habetur ratio, cur non oportuerit in Decalogo dari praecepta prudentiae: habent enim haec se antecedenter ad omnia praecepta Decalogi.
BUT these precepts of Prudence are set forth in many places, Leuit. 19. Thou shalt not do Calumny to thy neighbor, namely through craftiness, deceit, or fraud. Deuter. 25. Thou shalt not have in thy sack divers weights, a greater and a less. Prouerb. 3. Lean not upon thy own prudence; that is, be not, assuredly, tenacious of thine own judgment.
PONUNTUR autem in multis locis haec praecepta Prudentiae, Leuit. 19. Non facies Calumniam proximo tuo, per astutiam scilicet, dolum, vel fraudem. Deuter. 25. Non habebis in sacculo tuo diversa pondera, maius, et minus. Prouerb. 3. Ne innitaris prudentia tua; idest, ne nimirum sis tenax tui proprii iudicii.
Prouerb. 4. Acquire prudence, and seize it, and cap. 9. Walk by the ways of prudence. And Matth. 10. Be ye therefore prudent as serpents, and simple as doves, where St. Jerome says: That by prudence they may avoid snares; by simplicity not do evil. And the craftiness of the serpent is put as an example, because with its whole body it hides its head, that it may protect that in which life is. So let us guard with the peril of our whole body our head, who is CHRIST, that is, the faith whole and incorrupt. This is the interpretation also of Hilary, can. 10. in Matth. Epiph. haeresi 37. and St. Bonaventure everywhere, as I said disp. hac quaest. 2. where I also brought forward other properties of the serpent, of which some also bring forward Rabanus, Remigius, and many others.
Prouerb. 4. Acquire prudentiam, et arripe illam, et cap. 9. Ambulate per vias prudentiae. Et Matth. 10. Estote ergo prudentes sicut serpentes, et simplices sicut columbae, ubi D. Hieronymus ait: Ut per prudentiam deuitent insidias; per simplicitatem non faciant malum. Et serpentis astutia ponitur in exemplum, quia toto corpore occultat caput, ut illud, in quo vita est, protegat. Ita nos toto periculo corporis caput nostrum, qui CHRISTUS est, custodiamus, idest, fidem integram, et incorruptam. Haec est interpretatio etiam Hilarii can. 10. in Matth. Epiph. haeresi 37. ac D. Bonau. passim, ut dixi disp. hac quaest. 2. ubi alias etiam serpentis proprietates attuli, e quibus aliquas afferunt etiam Rabbanus, Remigius, et alii multi.
TO the precept of prudence also pertain those words Rom. 12. Be not prudent in your own selves according to Prouerb. 3. Lean not upon thy own prudence. Be not wise in thine own conceit. And cap. 4. Possess prudence. And below: Let thine eyes see things that are right, and let thy eyelids go before thy steps. Direct the path for thy feet, and thy actions shall be established. Tit. 2. Let them be sober, chaste, prudent, etc. first Peter 4. Be prudent therefore, and watch in prayers. Matth. 10. Be ye therefore prudent as serpents.
PERTINENT etiam ad praeceptum prudentiae ea verba Rom. 12. Nolite esse prudentes apud vos metipsos iuxta id Prouerb. 3. Ne innitaris prudentia tua. Ne sis sapiens apud temetipsum. Et cap. 4. Posside prudentiam. Et infra: Oculi tui recta videant, et palpebrae tuae praecedant gressus tuos. Dirige semitam pedibus tuis, et actiones tuae tuae stabilientur. Tit. 2. Sobrii sint, pudici, prudentes, etc. prima Petri 4. Estote itaque prudentes, et vigilate in orationibus. Matth. 10. Estote ergo prudentes, sicut serpentes.
There are also negative precepts of abstaining from the things opposed to Prudence, related above.
Sunt etiam praecepta negativaque abstinendi ab his, quae Prudentiae opponuntur, supra relatis.