Question — Bontempi, Palladium Theologicum V · from Schola Thomistica
Question I: What adjuration is, and in what ways it is made
TO ADJURE is to impel someone to say or do something by the cause of the Divine name and honor. Whence, Adjuration is an act of the virtue of Religion.
Quid sit ADIURATIO, et quibus modis fiat.
ADIURARE est aliquem impellere ad aliquid dicendum, vel faciendum Divini nominis, et honoris causa. Ex quo, Adiuratio est actus virtutis Religionis.
Adjuration is made in TWO ways: First, by commanding. Second, by entreating: moreover, an oath can also be exacted.
DUOBUS modis fit adiuratio: Primo praecipiendo. Secundo deprecando: potest autem insuper exigi iuramentum.
All these adjurations are found in Scripture. And first, by commanding and at the same time exacting an oath, Abraham adjured his servant, that he seek a wife for his son Isaac only from his own people, Genes. 24. Put your hand under my thigh, that I may adjure you by the Lord God of heaven, and earth, that you take not a wife for my son Isaac of the daughters of Chanaan; as Gregory of Valencia observes disput. 6. quaest. 8. puncto 1. and D. Bonavent. in 4. dist. 29. quaest. 3. indicates. In the same way Jacob adjured his son Joseph, to bury him in the sepulchre of his fathers, as is plain from cap. 47. and 50. Genes. for it was the custom of the ancients to place the hand on the thigh of one of the Patriarchs touching the Messias, and so to swear by the Messias, who was to be born of their seed, as S. Jerome expounds lib. 1. in Iovin. cap. 5.
Omnes istae adiurationes in Scriptura reperiuntur. Et in primis praecipiendo, et exigendo simul iuramentum adiuravit Abraham servum suum, ut non nisi de gente sua quaereret uxorem filio suo Isaac, Genes. 24. Pone manum tuam subter femur meum, ut adiurem te per Dominum Deum caeli, et terrae, ut non accipias uxorem filio meo Isaac de filiabus Chanaan; ut observat Gregorius de Valentia disput. 6. quaest. 8. puncto 1. et D. Bonavent. in 4. dist. 29. quaest. 3. indicavit. Eodem modo Iacob adiuravit filium Ioseph, ut sepeliret ipsum in sepulchro patrum suorum, ut patet ex cap. 47. et 50. Genes. fuit enim mos antiquis, supponere manum femori alicuius e Patriarchis Messiae, et ita per Messiam iurare, qui ex eorum semine erat nasciturus, ut exponit S. Hieronymus lib. 1. in Iovin. cap. 5.
But by entreating and exacting an oath, Rahab adjured the spies, as is plain from these words of theirs: We shall be innocent of this oath, with which you adjured us. Iosue 2.
Deprecando autem, et exigendo iuramentum Rahab adiuravit exploratores, ut patet ex illis verbis eorum: Innoxii erimus a iuramento hoc, quo adiurasti nos. Iosue 2.
But by commanding, not exacting an oath, the Prince of the priests adjured the Lord Jesus Christ, Matth. 26. and Exorcists adjure demons, Marci ultimo.
Praecipiendo autem, non exigendo iuramentum, Princeps sacerdotum adiuravit Dominum Iesum Christum, Matth. 26. et Exorcistae adiurant daemones, Marci ultimo.
But merely by beseeching, Paul seems to have adjured those to whom he wrote, as Rom. 12. I beseech you by the mercy of God.
Obsecrando autem tantum videtur Paulus adiurasse eos, ad quos scribebat, ut Rom. 12. Obsecro vos per misericordiam Dei.
So also the poor seem to adjure those from whom they beg alms.
Sic et egeni adiurare videntur eos, a quibus eleemosynam postulant.