Doubt — Bontempi, Palladium Theologicum V · from Schola Thomistica
Doubt V: What is the necessity and utility of the gift of understanding
The holy Doctor begins, cap. 3., to enumerate the necessity and utilities of this gift.
Qua sit necessitas, et utilitas DONI INTELLECTUS.
Incipit S. Doct. cap. 3. necessitatem, et utilitates huius doni recensere.
The first necessity indeed is for the faith to make manifest the hidden truths, veiled by so many Scriptures and Sacraments, since the human understanding without supernal light cannot reach out to apprehend them. He proves this from Richard, lib. 3. de contempl. cap. 6. Hence St. August., lib. de spiritu, et anima, cap. 36.: By this light man can acknowledge that he was created to the image of God, and therefore capable of God, and therefore that God is trine and one, as the Son from the Father; and the Holy Spirit from both; and in a like manner from the understanding the Will; and from both the memory, and the word from the understanding; and from both love. See the Seraphic Doctor.
Prima quidem necessitas est, fidei manifestate veritates reconditas, tot Scripturis, atque Sacramentis obvelatas, cum intellectus humanus absque lumine superno nequeat ad eas apprehendendas pertingere. Hoc probat ex Richardo lib. 3. de contempl. cap. 6. Hinc D. August. lib. de spiritu, et anima, cap. 36. Potest homo hoc lumine agnoscere, se ad imaginem Dei conditum, et ideo capacem Dei, atque ideo Deum trinum, et unum, ut filius a Patre; et ab utroque Spiritus Sanctus, et simili modo ab intellectu Voluntas; et ab utroque memoria, et verbum ab intellectu; et ab utroque amor. Vide Seraphicum.
He proceeds, cap. quarto, to describe by what manner the truths of the divine Scriptures shine forth upon us through the gift of understanding; as is said, 1 John 2: The anointing of the Holy Spirit teacheth.
Pergit cap. quarto describere, quo pacto veritates Scripturarum divinarum nobis dono intellectus illucescant; ut dicitur prima Ioan. 2. Unctio Spiritus Sancti docet.
In the fifth chapter he shows by what manner the veils of the Sacraments are revealed through the gift of understanding.
Capite quinto ostendit, quo pacto velamina Sacramentorum, dono intellectus revelentur.
In the sixth chapter he shows by what manner the spiritual day appears through this gift, as I shall say below.
Capite sexto ostendit; quo pacto dies spiritualis per hoc donum appareat, ut dicam infra.
In the seventh chapter he demonstrates that the spiritual banquet is prepared by this gift. See the holy Doctor; for it does not please me to transcribe whole chapters verbatim hither.
Capite septimo, convivium spirituale, hoc dono praeparari, demonstrat. Vide S. Doctorem; non enim libet capita integra verbatim huc transcribere.