Question — Bontempi, Palladium Theologicum V · from Schola Thomistica
Question VIII: Where restitution is to be made
TWIN rules for this matter are assigned by the Doctors.
Ubi sit Restituendum.
GEMINAE regulae pro hac re a Doctoribus assignantur.
The FIRST is: Restitution must be made there where the creditor recovers his goods without loss to himself, provided also the debtor does not straightway suffer loss without his own fault. In this all the Doctors agree unanimously, D. Thom. art 5. ad 3. Caietanus here, and V. Restitutio, cap. 5. Sotus Lib. 4. quaest. 7. art. 1. ad 3. Medina quaest. 2. de restit. dub. 3. Navar. cap 17. man. num. 42. Couar. in regul. Peccatum, part. 1. num. 9. Valentia disp. 5. quaest. 6. puncto 8.
PRIMA est. Ibi debet restitui, ubi creditor rem suam recuperet absque suo damno, dummodo neque debitor damnum absque sua culpa mox patiatur. In hac unanimes consentiunt Doctores, D. Thom. art 5. ad 3. Caietanus hic, et V. Restitutio, cap. 5. Sotus Lib. 4. quaest. 7. art. 1. ad 3. Medina quaest. 2. de restit. dub. 3. Navar. cap 17. man. num. 42. Couar. in regul. Peccatum, part. 1. num. 9. Valentia disp. 5. quaest. 6. puncto 8.
SECOND rule: when the debtor cannot restore in such a place without unjust loss to himself or to the creditor, he may admonish the creditor, and in the meantime suspend, or even, according to the doctrine of D. Thom. here, art. 5. ad 3., deposit the thing in question in a safe place, so that it may be returned opportunely.
SECUNDA regula; quando debitor non potest absque iniusto suo, vel creditoris damno restituere in tali loco, potest admonere creditorem, et interim suspendere, vel etiam iuxta doctrinam D. Thom. hic, art. 5. ad 3. rem integram in tuto deponere, ut opportune reddatur.
And the first rule follows: first, that he who is bound to restore by reason of the thing alone, and not by reason of an unjust acceptance or retention, satisfies well if he returns it in the place where he justly and in good faith received it, or where he promised he would pay, or in that place to which he went with simple intention, and he is not bound to pay elsewhere with expense. Second, that he who by unjust acceptance, retention, or delay made himself liable to restitution, is bound to restore, even with expense, where it is equally convenient for the Lord; For he unjustly afflicted the Lord with a like inconvenience. See Valentia.
Et prima regula sequitur primo, eum qui ratione solius rei, et non ratione iniustae acceptionis, aut retentionis tenetur restituere; bene satisfacere, si eam reddat in loco, ubi eam iuste, et bona fide accepit, aut ubi se soluturum spopondit, aut in eo loco, in quem simplici animo abiit, nec teneri alibi cum sumptu solvere. Secundo, cum qui iniusta acceptione, retentione, aut mora se reddidit obnoxium restitutioni, teneri restituere, etiam sumptu, ubi Domino aeque sit commodum; Nam incommodo simili Dominum inique affecit. Vide Valentiam.
I yet think this is not true, when by that mode of restoring the debtor would undergo a greater loss than the creditor has suffered. For a similar reason, if in transferring the thing you were compelled to spend far more than the thing is worth, you are not bound; but it can be given to the poor, says Ligis num. 9.
ID tamen reor verum non esse, quando debitor eo modo restituendi maius subiret damnum, quam creditori sit perpessus. Simili ratione si in re transferenda cogeretis multo plus expendere, quam res valeat, te non teneri; sed posse dari pauperibus, ait Ligis num. 9.