Doubt — Bontempi, Palladium Theologicum V · from Schola Thomistica
Doubt VI: Whether the sixth beatitude, Blessed are the clean of heart, corresponds to the gift of understanding
St. Bonav. de 7. donis, cap. 3. and St. Th. here, together with St. August. lib. 1. de serm. Domini in monte, cap. 9., assert that it does.
Utrum DONO INTELLECTUS respondeat sexta beatitudo, scilicet Beati mundo corde, etc.
Asserunt D. Bonav. de 7. donis, cap. 3. et D. Th. hic cum D. August. lib. 1. de serm. Domini in monte, cap. 9.
It is proved from the Seraphic Doctor, cap. 4. de dono Intellectus. As the light of the sun is related to the seeing of sensible things, and to the purifying of the air, so is Understanding related to the vision of spiritual things; but the cleanness of the air arises from the solar light, so that the Sun itself is clearly seen, and in the absence of this light the air is darkened, and as it were sullied: Therefore. To this the holy Doctor adduces that Psalm 81: They have not known nor understood, they walk on in darkness, where the cause of the soul's being darkened is referred back to a defect of Understanding. Then the holy Doctor assigns three degrees of the cleanness of heart, which are as it were the morning, the midday, and the evening of Understanding.
Probatur a Seraphico cap. 4. de dono Intellectus. Sicut se habet lux solaris ad videnda sensibilia, et ad purgandum aërem, ita se habet Intellectus ad visionem spiritualium; sed munditia aëris oritur a luce solari, ita ut clare videatur ipse Sol, et absente hac luce, aër obscuretur, et veluti deturpetur: Ergo. Ad hoc adducit S. Doct. illud Psalmi 81. Nescierunt neque intellexerunt, in tenebris ambulant, ubi causa, unde anima obtenebretur, refunditur in defectum Intellectus. Deinde assignat S. Doctor. tres gradus munditiae cordis quae sunt veluti mane, meridies, et vespera Intellectus.
The first degree is when, through the Gift of Understanding, being recalled to our interior self, with the light of compunction we wipe away all the stains and darknesses of sins, and there shines upon us a certain twilight of divine light, whence may arise the morning cleanness of heart, which corresponds to the morning of understanding.
Primus gradus est, quando per Donum Intellectus ad nostra interiora revocati lumine compunctionis omnes peccatorum maculas, et tenebras abstergimus, et sublucet nobis quoddam divinae lucis crepusculum, unde oriatur matutina cordis munditia, quae respondet ad mane intellectus.
The second degree is a certain excess of light and fervor of heart, penetrating all the veils that overshadow the rays of truth, illuminating, strengthening(?) and inflaming the mind with clarity and at the same time with charity: And hence is born the midday of Understanding, and the midday cleanness of heart.
Secundus gradus est nimietas quaedam lucis, et cordis fervor, penetrans omnia velamina, obumbrantia veritatis radios, illuminans pariter et inflammans mentem claritate, et simul charitate: Et hinc nascitur meridies Intellectus, et meridiana cordis munditia.
The third degree is when this fervent clarity declines toward evening, the Lord nevertheless remaining as the fount of all clarity and fervor; Hence at once the sleep of contemplation is begun, and the nocturnal delights are celebrated, with the lamps of divine splendor lit on every side; see the Seraphic Doctor himself, saying marvelous things about these, beyond human understanding, through several chapters.
Tertius gradus est, quando fervida haec claritas advesperascit, manente tamen Domino, omnis claritatis, et fervoris fonte; Hinc mox inchoatur somnus contemplationis, et nocturnae deliciae celebrantur, accensis undique divini fulgoris lampadibus; vide ipsum Seraphicum, de his mira, et super humanum intellectum per plura capita dicentem.